So, there’s this Blog It Forward thing, where you’re supposed to say something nice about a blogger you link to, and then they have to say something nice about someone else, and then there’s so much niceness that you almost forget your car is stranded on campus and the city’s after you for snow violations. Goodspeed said some very sweet things about this site, which he referred to as “the Cadillac of Ann Arbor blogs.” (It’s slow and driven by an elderly grad student.)
Now the task falls on us to keep this thing going, which isn’t easy, since there are so many wonderful blogs in Ann Arbor/Ypsi, many of which are linked to here. But the whole point of this blog is to whine about how much better everything is in Boston. So we’re going to pass on the honor to Shmuel, a onetime Ann Arbor transient who actually made it back out East.
Shmuel’s Soapbox, in both its “blog” and “journal” forms, traces the life of a creative writing student who struggles with his Orthodox Jewish identity and his morality. Sometimes it takes the form of philosophical or political thoughts. Of an early code name for the Iraq war, he writes, “‘infinite justice’ is a complete contradiction in terms. Justice is the force that enforces boundaries and restores balance. By definition, it’s carefully measured to correspond exactly with the actions it repays– that is, after all, the meaning of ‘meted out.’” But more often, it’s personal, and it can be both very funny and very poignant. In response to a tossed-off “Sex:not yet” on the site’s about page, a reader warned Shmuel, “I must say though, since you are a frum yid, you should change the “Sex” on your stats page to say ‘Male’. It is better to lose one joke than to make a Chillul Hashem (as defined in Mesilas Yesharim).” After explaining what “frum”, “Chillul Hashem” and “Mesilas Yesharim” are, he observes, “even joking about sex to the extent that I do on my public home page is kinda radical, and I knew it.” This is an earlier entry - as the journal progresses, Shmuel rebels more and more against this culture.
And he has this advice: “If you go to the toaster oven and slide out the rack using a potholder (or, if you are an Orthodox Jewish male who routinely uses his yarmulke for that purpose, then using a yarmulke as a potholder), do be sure that contact with the very hot rack is, in fact, made only through the potholder, and that your thumb is not extending past the potholder onto the rack itself.”